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Taipei 101 is THE MOST EVIL building on the planet
Look at this fucking Judge Dredd-level shit, god damn.
This is where the final boss is
it has a gigantic counterweight towards the top to reduce swaying, which is kind of necessary for any very tall building, but its out in public view and painted gold and you can see it like, swinging around

#this whips ass youre all just weak
Is it brilliant architecture? Yes. Is it glaringly obvious that this is a supervillain aesthetic? Also yes.
Maybe if someone posted a photo of this building not covered in dark fog and shot from an ominous angle, you would see that actually she is very friendly and beautiful.
You could certainly make all buildings look evil given that angle and lighting. Observe this, brother.

All you are proving is that all tall buildings are evil, which we already knew
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chinese culture lion dance 舞狮wushi
( ゚д゚)スゲー
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One thing I love about Judaism is that long involved conversations about things like “can a zombie attend shul?” or “can i use my pet dragon to light candles on shabbat?” or “is meat from a replicator kosher?” are seen as completely normal.
Yes, but it should avoid contact with a Cohen if it can, and if the dragon is a Gentile sure, why not, a pet dragon is an ideal Shabbos goy, since it probably lives with you, and will get a kick out of helping. If it’s a Jewish dragon, though, no, it’s better for you to do it yourself rather than cause another Jew to violate Shabbat.
Wait wait… if a jew owned the dragon as a pet wouldn’t using the beast’s labor to light candles be pretty explicitly prohibited?
Good point. Is the dragon property, or is it a roommate?
I think it was ruled that one may allow a dragon to ignite a fire if (a) the dragon is non-sapient, and preventing them from lighting the fire would be animal cruelty, or (b) the dragon is sapient, non-Jewish and not in indentured service.
And one cannot bring a dragon into a household for the express purpose of lighting candles at a later date, since the Jew would be directly benefiting from the dragon’s actions on Shabbat.
But if the dragon just happens to live there already and feels the urge to light candles, it should not be stopped from doing so – as the sages said: “the same candle that benefits one can be used to benefit one hundred.“ (Shulchan Aruch HaRav, 276:6)
This was a thrill from start to finish.
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big zoomz!
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i figured this was some sort of flex about the driver’s precision to not hit the cup, and it was that i guess? but also so much more









